امام ابو داؤد کا ’’السنن‘‘ میں متن بیان کرنے کا منہج

The Methodology of Imam Abu Dawood in Narrating ‘Text’ in his “Al-Sunan”

Authors

  • Fozia Naeem Assistant Professor, Government Graduate College Jaranwala, Faisalabad
  • Dr. Hafiz Masood Qasim Assistant Professor, University of Agriculture, Faisalabad

Keywords:

Abu Dawood, Sunan, Hadith Text, Hadith Narrators , Methods of Hadith

Abstract

The Hadith Collection is the best form of the sayings of Holy Prophet SAW. Among this collection, Sunan by Imam AbuDawood is the key figure to explicit the sayings of the Prophet in Fiqhi Manner. The traditions in Sunan Abu Dawood are divided in three categories. The first category consists of those of the traditions that are mentioned by Bukhari and/or Muslim. Imam Abu Dawood compiled this book with a great struggle to search and edit the hadith in it. This book has been edited on Fiqhi sequence. To compile the book, Imam Abu Dawood exerted his major part of life. He categorized various Tabaqat on the basis of JarahoTadeel. He also used contemplated words in his collection. While narrating hadith, he also elaborated the difference during channel of transmitters, continued the sequence of abrogating hadith prior to abrogated ones, elucidated fiqhi quotes and deduced benefits from these very sayings,  If there is the individual or major difference of opinion he also tried to furnish it with examples.  He got the hadith(s) from the great scholars of his era like Imam Ahmed, Imam Shafee,  Imam Bukhari,  Ali bin Madeeni etc. He narrated the hadith(s) from his teachers and senior ones and conveyed to his disciples. This very method is called “AKHZ-O-TAHDEES”. The present research paper will highlight various principles of hadith with unique quoted examples, Imam Abu Dawood has formulated for hadith compilation. His methodology of compiling hadith (s), narrators, text and transmitters have been explored in the paper.

References

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Abū Dāwūd, Sulaymān ibn ʻshth, Sunan Abū Dāwūd, (Riyāḍ : Dār al-Salām lil-Nashr wa-al-Tawzīʻ, 1999), Bāb alāstbrh min albwl, Ḥadīth raqm 20.

Abū Dāwūd, Sulaymān ibn ʻshth, Sunan Abī Dāwūd, Bāb albwl qāʼiman, Ḥadīth raqm 23.

Sakhāwī, Muḥammad ibn ʻAbd al-Raḥmān Shams al-Dīn, Badhl al-majhūd fī khatm al-sunan li-Abī Dāʼūd bi-taḥqīq ʻbdālṭyf Jīlānī (Riyāḍ : Maktabat azwá al-Salaf, 2003), 49.

Abū Dāwūd, Sunan Abī Dāwūd, Bāb al-takbīr fī al-ʻīdayn, Ḥadīth : 1153

Abū Dāwūd, Sunan Abī Dāwūd, Bāb fī Marʼah altshtḥād wa-man qāla : tdāʻá ṣalāt fī ʻddh Ayyām allatī kānat tḥyḍ. al-ḥadīth : 281.

Ibid, Bāb Tajammuʻ bayna al-ṣalātayn wa tghtsl la-humā ghslā, al-ḥadīth : 296

Ibid, Bāb al-marʼah al-mustaḥāḍah tghtsl min Ẓahr ilá Ẓahr, Ḥadīth : 301

Abwdāʼd, Sunan abwdāʼd, Bāb ayṣly al-rajul wa-huwa ḥāqn Ḥadīth : 91

Ibid, Bāb al-Masḥ ʻAlī alkhfyn, Ḥadīth 155

Ibid, Bāb aljnb ytmm, Ḥadīth : 333

Abū Dāwūd, Sunan Abī Dāwūd, Bāb mā yaqūlu al-rajul fī rkwʻh wsjwdh ḥdáth : 870

Ibid, Bāb fī al-liʻān Ḥadīth : 2254

Ibid, Bāb waqt al-Sujūd, Ḥadīth : 2348

Ibid, Bāb mā jāʼa fī al-dukhūl fī al-Waṣāyā, Ḥadīth : 2868

Abwdāʼd, Sulaymān ibn ashʻth, Sunan abwdāʼd, Bāb fī al-ḥadd fī al-khamr, Ḥadīth : ۴۴۷۶

Ibid, Bāb fī al-ashʻār, Ḥadīth : 1752

Ibid, al-Sunan, Bāb mā yjzʼ min al-māʼ fī al-Wuḍūʼ, Ḥadīth :95

Abwdāʼd, Sulaymān ibn ashʻth, Sunan abwdāʼd, Bāb Miqdād al-māʼ alladhī yjzá bih alghsl, Ḥadīth : 238

Ibid, Bāb al-khaṭṭ idhā lam yujadu ʻAṣā, Ḥadīth : 689

Ibid, Bāb al-khaṭṭ idhā lam yujadu ʻAṣā, Ḥadīth : 490

Ibid

Sakhāwī, Muḥammad ibn ʻbdālrḥmān Shams al-Dīn, Badhl almjہwd fī khatm al-sunan li-Abī Dāʼūd bi-taḥqīq Latif jیlāny, (Riyāḍ : Maktabat Aḍwāʼ al-Salaf, 2003ʼ), 50-51

Abwdāʼd, al-sunan, Bāb al-māʼ lā yjnb, Ḥadīth : 68

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Published

30-06-2023

How to Cite

Fozia Naeem, & Dr. Hafiz Masood Qasim. (2023). امام ابو داؤد کا ’’السنن‘‘ میں متن بیان کرنے کا منہج: The Methodology of Imam Abu Dawood in Narrating ‘Text’ in his “Al-Sunan”. Zia E Tahqeeq, 13(25), 43–56. Retrieved from http://ziaetahqeeq.com/index.php/zt/article/view/97